One Universal Ethical Basis For Us All

בסיעתא דשמיא

The world's existence is preserved through 3 things;Torah study, Prayer & Kind Deeds. For society to flourish mankind as a whole must come to appreciate the importance of, Truth, Justice & Peace & conduct itself accordingly. Within the great Family of Man, each individual has his or her path within a path. Yet there is ONE Universal ethical basis for us all. Accept upon yourself the responsibility for peace & oneness in our world - world peace as a value goal. That will herald in a new era & a renewed world. A world of truth, wisdom, harmony & peace!

"If you can imagine it, you can achieve it; if you can dream it, you can become it ."

Monday, July 25, 2011

Why Did God Create Evil And What Purpose Does It Serve?

Good Or Evil - Who Decides?

Perfection Does Not Come Easily
Our sages taught that God created the world out of sheer benevolence. He wanted to bestow goodness upon humanity. Because He is perfect He wanted to bestow perfect goodness. In other words, God wanted to bestow Himself.

He could have made a perfect world with people who emulate their Creator perfectly. But such people would have been a poor emulation of God. They would not have been inherently good; their goodness would have been bestowed from Above. It would have been a borrowed perfection.

Thus God created a world in which goodness and evil are equal options, and He  created humanity with the freedom to choose. Our penchant for goodness is not greater than our proclivity for evil; we are evenly balanced. If we want to embrace goodness we must make a choice, and choices reflect who we are. We are not forced into goodness by powers beyond ourselves. We are moved by our choice, by an inner conviction that goodness is right. This inner resolve reflects the goodness within our souls and comes as close as humanity can possibly come to being inherently good.

God did not create evil so that we could indulge it, but so that we could avoid it. If evil did not exist, choosing against it would not be possible, and perfection would slip from our grasp. That evil is a viable option makes it possible for us to choose against it and affirm our inherent goodness.

A Home for God
Our sages taught that God desired a dwelling place in the lower realm. In spiritual terms, that which perceives itself as closer to God is higher, that which sees itself further from God is lower. The lowest realm is where God is completely unknown and unseen. Where God is absent, as it were, evil exists. Yet it was here, in the midst of a world filled with (potential) evil that God wants us to build a dwelling place for Him.

A dwelling place is where a person feels at home. A dwelling reflects the interests and comforts of the person who lives there. God wants us to transform this lowest realm, this evil-prone and most un-Godly place, as it were, into a dwelling place for Him—a sacred environment where goodness and morality are practiced and where His Commandments drive our choices.

This desire for transformation can only play out in a lower realm. By definition this means a place where sanctity is unknown, where goodness is not compelling and where evil is possible. If this were not a lower realm, God's desire for an abode in a lower realm could not have had been fulfilled here.

God thus created evil. Not so that humanity would choose it, but so that humanity could choose it. Could, but hopefully wouldn't. Inevitably some would fail and choose evil; a lower realm makes immoral behavior possible. But God also knew that not everyone would gravitate to evil. Most of humanity would be upright; they would choose ethics, morality, holiness and Godliness. In this way the lower realm would be transformed into a dwelling place for God.

Two Brothers
We now understand why Rebecca gave birth to twin brothers, one righteous the other evil. From the womb they were pitted against each other; their children locked in perpetual battle. The prophet foretold that "One nation will strive against the other [but in the end] the older [Esau] would serve the younger [Jacob]."

Esau represents evil and Jacob represents holiness. Without Esau this world is not a lower realm. Without Jacob this world cannot become an abode for God. The two are evenly matched, made to struggle against each other. But in the end, Jacob will prevail and Esau will humbly seek entry into the Divine dwelling place: "The older will serve the younger."

The day will come when humanity will transform this lower realm into a sacred dwelling place for God. On that day children will walk about without fear. No longer will children will have to shed their innocence. No longer will they fear the thief, for on that day even the thief will change his ways.

On that day humanity will be inspired by the sparkle and shine of God's holy home. Evil will be eradicated and the Messiah will finally arrive.
[Lazer Gurkow]