One Universal Ethical Basis For Us All

בסיעתא דשמיא



The world's existence is preserved through 3 things;Torah study, Prayer & Kind Deeds. For society to flourish mankind as a whole must come to appreciate the importance of, Truth, Justice & Peace & conduct itself accordingly. Within the great Family of Man, each individual has his or her path within a path. Yet there is ONE Universal ethical basis for us all. Accept upon yourself the responsibility for peace & oneness in our world - world peace as a value goal. That will herald in a new era & a renewed world. A world of truth, wisdom, harmony & peace!

"If you can imagine it, you can achieve it; if you can dream it, you can become it ."

Friday, July 22, 2011

Leiby Kletzky's Parents Release Statement To The Public




The parents of 8-year-old Leiby Kletzky OBM  have issued a statement after the tragic loss of their son. Deeply touched by the outpouring of support that has come in from Jews and non-Jews, religious and secular alike, the Kletzky's have a message of thanks and of hope.

They urge people the world over to perform “acts of unity and loving kindness” to keep the memory of their angelic boy alive.

Published on Judaism website chabad.org Mr. and Mrs. Kletzky posted the following:

Statement by Rabbi Nachman and Itta Kletzky Parents of Leiby Kletzky, of blessed memory:

By the Grace of G‑d Tammuz 19, 5771 / July 21, 2011

The traditional seven intense days of mourning ("shiva") for our beloved Leiby are complete, but the ache in our hearts will remain forever.

We thank G‑d for the nearly nine beautiful years that He entrusted us with Leiby's pure soul. We are certain that Leiby is now looking down from heaven and blessing us all.

We would like to once again thank all our friends and neighbors; all the selfless volunteers from near and far; local, city, state, and federal agencies; and all our fellow New Yorkers and beyond who assisted us physically, emotionally, and spiritually--as well as all of G‑d's children around the world who held our dear Leiby in their thoughts and prayers.

We pray that none of you should ever have to live through what we did. But if any tragedy is to ever befall any of you, G‑d forbid, you should be blessed with a community and public as supportive as ours. We feel that through Leiby we've become family with you all.

Many of you have asked us what you can do now in Leiby's memory, and how you can help us find comfort. Looking back at Leiby's all-too-short years among us, here are a few ideas:

Acts of unity and lovingkindness. Let us perpetuate the feeling of collective responsibility and love expressed during the search for Leiby. An additional act of kindness toward your neighbor, or to those less fortunate than you, can go a long, long way toward perfecting our world. Putting a couple of coins into a charity box daily is oneway of tangibly expressing that lovingkindness.

Gratitude. Leiby deeply cherished his siddur, his prayerbook, and praying to G‑d meant the world to him. He was known by his teachers for his concentration in prayer, always being the last to finish. In Leiby's memory, when you wake up each morning take a few moments to pray and reflect and thank G‑d for giving us life ("Modeh Ani" in the prayerbook).

Light. Every Friday evening our family sits down together for Shabbat dinner to the light of the Shabbat candles. A candle shines for each of our children--and Leiby's candle will always be included. On Friday evening, please give a few coins to charity and light the candles before sunset with our beloved Leiby in mind.

Memorial fund. Together with Rabbi Binyamin Eisenberger, we have established a memorial fund to help people in dire need (
www.leibykletzkymemorialfund.com), to channel the lovingkindness shown to us and our dear Leiby toward many, many others in need. We welcome your participation.

From the deepest place in our hearts, we thank you all for your help, your support and your prayers. May Leiby's soul live on as a blessing inside each and every one of you.

Sincerely, Nachman and Itta Kletzky

Thursday, July 21, 2011

Official Leiby Kletzky Memorial Fund




Coping With Grief By Doing Good

Nachman & Esty Kletzky and children  have set up The Leiby Kletzky Memorial Fund to keep Leiby’s memory alive by helping others. The goal is to raise $1 million through donations. 

Your generous contribution to the Leiby Kletzky Memorial Fund will accomplish all the wonderful things that Leiby would have achieved - had he lived.

The Fund will:
* Help young orphans cope with tragedy
* Help indigent families feed their children
* Help needy children falling behind in school
* Help poor parents clothe their children in dignity
* Help critically ill young children
* Help penniless couples to marry
* Help families going through a critical time in their lives
... and much much more!

Your gift to the Leiby Kletzky Memorial Fund will mean that all the hope and promise that was lost through Leiby's death will be revived through all the kindness and generosity that will be done in his memory.

Please be generous. Please help keep the memory of Leiby Kletzky z”l alive in our hearts and mind. Forever.

The Fund will be managed by Leiby's parents, Nachman and Esther Kletzky, who will oversee distribution of funds along with their esteemed  Rabbi Binyomin Eisenberger shlit"a.

The Leiby Kletzky Memorial Fund has been established under a  recognized 5013c IRS tax exempt non-profit organization, Khal Lev Echad.

You can make a donation online at www.leibykletzkymemorialfund.com 
or by  check payable to the Leiby Kletzky Memorial Fund and send it to:
Nachman & Esty Kletzky
c/o Rabbi Binyamin Eisenberger
1448 56th Street, Brooklyn, NY 11219

Sunday, July 17, 2011

Leiby Kletzky HY"D & The Double Rainbow

 


Just before the funeral for Leiby A"H last Wednesday night, there was a (hail) storm in Brooklyn, followed by a double rainbow.

[*How to pronounce Leiby's name - Leiby is pronounced Lay-bee or Luy-bee*]

Some blog readers had questioned what the meaning behind the sudden appearance of the double rainbow coincidentally before his funeral could mean. Was it some kind of sign or message and if so what might that be?
No one can know for sure, but just speculate and theorise. To help inquisitive minds understand this better here is a viewpoint that I hope will be of some comfort and help the healing process somewhat.

It is customary when seeing a rainbow to pronounce the blessing, "Blessed are You, Lord our God, King of the universe, who remembers the covenant, and is faithful to His covenant, and keeps His promise".

Leiby's savage captor (his name doesn't deserve mention) violated 3 of the 7 Noahide Laws as well as of the 10 Commandments. "The Prohibition Of Theft (Kidnap)" -  "The Prohibition Of Murder" and "Do Not Cause Any Kind Of Pain Or Suffering To Any Living Creature".

He also violated giving any ounce of respect, honor and dignity to the deceased and his corpse.

The rainbow is a timely reminder of the value to society that by observing the Seven Noahide Commandments  they serves as a basis of healthy communities and functioning societies as these are the tools and guidance we need to live by.  They are the pillars of human civilization and are the eternal value to uphold an ethnical, moral, valuable, meaningful, truthful, and just society!

That said, Leiby's disappearance, heartless and cold blooded murder and subsequent barbaric mutilation of his corpse affected alot of people who never knew him. The loss was felt around the entire world. His 8 precious years of life cut so senselessly short. (He never reached his 9th birthday which would have been in about 2 weeks time).

Now to address the rainbow. Even in the gloom a rainbow will occasionally appear. The definition of the rainbow is - "A colorful curved band across the sky seen when the suns rays pass through falling mist".

The particular double rainbow seen on Wednesday sometime before Leiby's funeral, the higher arched rainbow represented Leiby A"H  who is up in a holy Heavenly place where all the magical colors in the universe are created . In the middle of the two rainbows is a void. The higher rainbow  separated by the lower rainbow this lower one representing his bretheren - the people of Israel who are down here on the lower realm of the world, planet earth.

Those "suns rays" passing through would be Leibys precious and pure Soul and holy rays brightly shining down and radiating through the entire Universe from one end to the other. 

Leiby's Soul lit a spark in everybody elses. Entire communities got together in unity, a chain reaction that followed from the beginning of Leibys  disappearance and continues even after his untimely and unnatural death. Communities and individuals worldwide took part in prayer services praying for the welfare of Leiby A"H (a complete stranger to most up until that point) while he was missing. Another particular case in point, the food and water that was generously and wholeheartedly donated for the volunteering and official search parties racing against time to find Leiby A"H. We all became a part of  this together united as one extended family - regardless of religion or race.

The colors of the rainbow glisten so pretty in the sky. They color our world in these dismal dark times. Challenging the forces of gloom, in a struggle to keep the world bright and colorful, and to keep our hearts hopeful and happy. Just like the rainbow arches from one end to the other, through courage, kindness and friendship we can bring hope, happiness and healing to everyone at the farthest flung corners of the universe. One good deed leading to another. Changing the world, one simple act at a time.

The "falling mist "- So many countless tears that everyone cried, including Leiby's own tears when he was vunerably at the mercy of his captor.  One can only assume the poor frightened little child had tears rolling down his cheeks as he pleaded for his life to the man he had trusted him to help in his time of need. Now up in Heaven he cries out to God for his slain and slaughtered body and that God avenge his blood that was so callously and senselessly spilled with no regard or respect for the deceased body. Justice for Leiby will never truly be served until God Himself deals with the callous murderer.

The region between a double rainbow is dark. And darkness certainly decended into the community that dismal day when the black news broke and we all learned the unspeakable reality of the barbaric act involved that absolutely no one saw coming - the tremendous shock, pain and anguish gripped with terrible grief.

The Jewish community has one heart, but today the heart is shattered into a million pieces, but that can't be said for our spirit. Death leaves a heartache no one can heal, love leaves a memory no one can steal.

Just like light and darkness succeed each other so to after the worst of the worse circumstances we need to believe that better things are sure to come.

Through this horrendous and inexplicable grisly tradgedy that defies human logic, Leiby  actually lit up the world so to speak and put the world in motion through unity and acts of kindness with people taking upon themsleves learning and good deeds that in the merit of the action we are doing Leiby's Soul will be elevated to higher realms. We pray that Leiby's  Soul will have a closer place to God due to our positive actions in his merit.

Altho hardly an easy process , let's focus away from the pain, gutwrench and gruesomeness and take it upon ourselves to do something positive so Leiby HY"D didnt die in vain. Get involved;

Learn For Leiby A"H  http://www.learnforleiby.com/

Be Part Of The Sefer Torah In Memory Of Leiby Kletzky A”H
https://www.misaskim.org/sefertorah.php?aff=olme

In the spiritual reality, nothing is lost: Not the beloved one's purpose, nor their goodness, and nor even their real existence. The Soul continues to exist eternally. At the end of life, every soul returns to its unique "place" in the "world".

To Nachman and Ita Esther Kletzky and daughters (may you live many healthy long purposeful filled years) I say this from the depth of my heart "May the Omnipresent comfort you among the mourners of Zion and Jerusalem".

Yehuda Ben Nachman may your precious and pure Soul find comfort in Heaven amongst our Heavenly Father, sisters and brothers. May we all be united sooner than soon with the Righteous Messiah. Amen.

* HY"D - Is the abbreviation of the Hebrew words meaning "May His Blood Be Avenged" *
*A"H  - Is the abbreviation of the Hebrew words Alev HaShalom meaning 'Peace Be Upon Him'*
*How to pronounce Leiby's name - Leiby is pronounced Lay-bee or Luy-bee*
*The name Leiby (Leib) means Lion in the Yiddish language*
----------

By R' Shefa Gold

Our consciousness holds in it a memory of utter catastrophe, of the death and rebirth of this planet. The story of the Flood represents this awareness which awakens us to the preciousness of Life. And the story ends with a great blessing, a great promise.

It is upon this blessing that our spiritual life rests. God touches our memory of devastation and says, "This will never happen again." He makes a covenant with all of life and places a rainbow in the sky as a sign
of that covenant. "I will look upon the rainbow and remember."

The blessing of the rainbow is the remembrance, the assurance, that we are ultimately safe. This deep unquestioned sense of security and trust in the essential goodness and rightness of reality becomes the foundation for the process of awakening. This sense is so basic that changing circumstances and events cannot disrupt it. A. H. Almaas calls this quality, "Basic Trust". Its presence allows you to relax and just be with whatever is.

Basic trust gives us the capacity to surrender, to let go of doubt and step into the unknown. As limiting ego-structures dissolve and we open to an expanded perspective, it can feel as though everything we know is falling apart.

The rainbow reminds us that whatever happens, we are safe. Even when terrible things happen, when the outer structures are destroyed and we are seemingly paralyzed by fear, the rainbow appears and reminds us of a deeper safety. YES, EVEN DEATH IS SAFE! And that sense of safety becomes the springboard for our next step. This innate and implicit trust ultimately manifests as a willingness to take that necessary leap into the unknown.

And so "Basic Trust" manifests in the courage to be with what is, and then instead of being a reactive victim of circumstance, you learn to live your life from a deep wisdom, from a wide perspective.

The portion of Noah (in Genesis) blesses us with yet another Rainbow: The story of the tower of Babel. The tower of our arrogant singular purpose topples and we are given the rainbow of diversity in its place. As we seek to touch the Unity (prompted by a hunger for mastery or control), we are answered with multiplicity. We are sent on the rainbow journey to acknowledge every shade of experience, to recognize the whole spectrum of what it means to be human. We are blessed with complex beauty, confounding paradox, and the opportunity to know and enjoy all the separate colors that together form the magnificent white Light of the One.

The Spiritual Challenge

The Slonimer Rebbe describes the three levels of faith:
There are three rungs of Faith: Trusting Mind, Trusting Heart , but there is a rung still higher, Trusting with your limbs/embodiment: where Faith  penetrates every fibre of your being, where horror can't seize you, for your whole body feels the protective Divine presence.

Complete faith occurs when it unfolds in all three dimensions. As King David said, 'My heart and my flesh [my body] sing to the Living God. Not just the heart, but also the flesh, our skin and our muscles, our bones and limbs also sing to the Living God, for faith suffuses our entire being.

The spiritual challenge is to suffuse our entire being with a sense of ultimate safety, to integrate into our very bodies, the promise of the rainbow.

THIS SENSE OF SECURITY is our inheritance. And yet at some point we become disconnected from our Source and lose our "Basic Trust". We feel betrayed and lose our footing. The spiritual challenge is to re-connect with the truth of our safety, no matter what happens, so that we can again feel "held" by the goodness of Life, the Ground of Being.  Then we can rest in the Divine embrace.

Almaas describes the challenge like this:
"It means experiencing the factors which brought about the profound disconnection from reality, and experiencing repeatedly the fundamental truth of non-separateness, to the point where the soul can again rest in the knowledge of that truth. Each new experience of essential truth deepens the soul's contact with her own basic trust."

As we receive the blessing of the rainbow we are challenged to remember God's promise and dedicate ourselves to living our lives in its light. Whatever blocks that light must be examined with compassion, and dissolved through dedicated practice.

When the tower of our singular will for power topples and we are left with the multiplicity of languages, systems, conflicting stories, and values, our path becomes confused and scattered.

 Yet the spiritual challenge is clear. Diversity must not be ignored as we seek a vision of Unity.  The shining vision of our Unity should not fade as we celebrate our differences. We must not betray the Many for the One, or the One for the Many.

Sometimes experiencing God's faith in us allows us to find our own faith.

Wednesday, July 13, 2011

When Bad Things Happen To Good People



In todays society, there are many terrible events that occur daily and we try to grapple why. One such tragic event is unfortuneately the discovery today of the body of missing Leiby Kletzky (may God avenge his blood) an innocent and angelic 9 year old from New York  who was brutally murdered and dismembered after he disappeared Monday afternoon after getting lost while walking alone for the first time from his Borough Park day camp and following a man down a busy street, sparking a massive search.

It’s hard to understand why bad things happen to people who have done no harm.

It's not easy to go through terrible pain and continue to bless God. Facing pain is not easy for even the greatest of human beings. Only God is perfect. We are mere human beings. And when we go through pain as we all do it can be overwhelming. We may respond with frustration, bitterness, and even anger and resentment towards God. And that's okay. God understands. We don't know what's going on in Heaven, or what Gods calculations are.

Why do bad things happen to good people?  The question of "why do bad things happen to good people" is one that has been asked of many people for centuries.

"It is not in our hands -- neither the suffering of the righteous nor the comfort of the wicked," says R' Yannai in Ethics of the Fathers, 4:15.

By Aron Moss

Why is this world so unfair? Why do people suffer undeservedly? Any person with an ounce of moral sensitivity is outraged by the injustices of our world.

If this ultimate question were answered, then we would be able to make peace with the suffering of innocents. And that is unthinkable. Worse than innocent people suffering is others watching their suffering unmoved. And that's exactly what would happen if we were to understand why innocents suffer. We would no longer be bothered by their cry, we would no longer feel their pain, because we would understand why it is happening.

Imagine you are in a hospital and you hear a woman screaming with pain. Outside her room, her family is standing around chatting, all smiling and happy. You scream at them, "What's wrong with you? Can't you hear how much pain she is in?" They answer, "This is the delivery ward. She is having a baby. Of course we are happy."

When you have an explanation, pain doesn't seem so bad anymore. We can tolerate suffering when we know why it is happening.

And so, if we could make sense of innocent people suffering, if we could rationalise tragedy, then we could live with it. We would be able to hear the cry of sweet children in pain and not be horrified. We would tolerate seeing broken hearts and shattered lives, for we would be able to neatly explain them away. Our question would be answered, and we could move on.

But as long as the pain of innocents remains a burning question, we are bothered by its existence. And as long as we can't explain pain, we must alleviate it. If innocent people suffering does not fit into our worldview, we must eradicate it. Rather than justifying their pain, we need to get rid of it.

So keep asking the question, why do bad things happen to good people. But stop looking for answers. Start formulating a response. Take your righteous anger and turn it into a force for doing good. Redirect your frustration with injustice and unfairness and channel it into a drive to fight injustice and unfairness. Let your outrage propel you into action. When you see innocent people suffering, help them. Combat the pain in the world with goodness. Alleviate suffering wherever you can.

We don't want answers, we don't want explanations, and we don't want closure. We want an end to suffering. And we dare not leave it up to God to alleviate suffering. He is waiting for us to do it. That's what we are here for.


Ed note:To be a victim is not crime.  But to do nothing to help them may be.  They are worth a hand up.

We work to be part of things. Part of work, part of family, part of a functional society, part of all kinds of things.  Parents are “good” in a child’s eyes, because they provide the essentials of survival and trust, their ability to have significant relationships, to feel good about themselves, to achieve goals, and have hope about the future.  To make them feel loved, secure and safe and to develop a positive attachment and feel protected.

We are living in a society that is nearly paranoid with the possibility of terrorism or violent crime but too many of us completely ignore the facts and numbers of abuse. 

Be attuned to your child (particularly if they're behaving or saying things out of the ordinary). You have a responsibility and obligation toward their personal health and wellbeing.  Listen,believe and trust what they tell you is true.  Very rarely does a child make up a story about this.

No one has the right to deprive, harm or violate anyone. Stand up and fight for your child.  They're the most important and precious beings in our lives. Most importantly TAKE ACTION by reporting it to the appropriate law enforcement authorities! Be procative.To ignore your or someone elses child borders on neglect. Don't fail the child or the system. Never betray your childs trust. Make sure the child knows they will be believed, loved, accepted, protected, and defended no matter what. Children deserve every protection possible from the dangers of our society. Parents number one job is to keep their children safe.

Wednesday, July 6, 2011

Israel:Jellyfish Threaten Power Plant

Swarm: Hundreds of jellyfish blocked the water-supply grills at the Hadera plant


A swarm of jellyfish is threatening a power plant in Israel.

A huge swarm clogged up the Orot Rabin plant in Hadera, Israel, a day after the Torness nuclear facility in Scotland was closed in a similar incident.

Hadera ran into trouble when jellyfish blocked its seawater supply, which it uses for cooling purposes, forcing officials to use diggers to remove them.

The creatures also wreaked havoc in America during the country’s big holiday weekend. [dailymail uk]

Watch video here: http://www.bbc.co.uk/news/world-middle-east-14038729

Tuesday, July 5, 2011

Earthquake Shakes Melbourne Australia, Aftershocks Felt

A screen grab from the Geoscience Australia website, which shows the epicentre of the quake (see the red dot, pointed to by the red arrow).


Geoscience Australia says Victoria has been shaken by a significant earthquake.

The magnitude 4.4 quake was centred north of the town of Korumburra, in eastern Victoria at 11:32am (AEST).

Geoscience Australia duty seismologist Emma Mathews says the quake was felt from the Melbourne CBD, to 60 kilometres north and 100 kilometres to the east.

"So by Australian standards it quite significant, it was felt widely in Victoria," she said. "We've had over 100 felt reports from the main shock."

"It's not on the scale of events experienced in Japan and New Zealand but that's to be expected because of the nature of the Australian tectonic plate."

Ms Mathews says reports of aftershocks have already started coming in.

The first one, at 12:37pm (AEST) was magnitude 3.2 and the aftershocks will probably continue for some time.

"So the aftershocks have started. Aftershocks are likely to decrease in magnitude over time," she said.

"Based on historical events in Korumburra, in March 2009, there were over 200 aftershocks recorded in the area."

She says only locals will feel the aftershocks as they diminish in size.
Ms Mathews says Korumburra is an active area for earthquakes.
"Prior to this, the two larger events [were] in March of 2009 and these were 4.6 events," she said. [abc.net.au]

A magnitude 4.4 earthquake, with its epicentre near Korumburra in Victoria's east, has been felt more than 100 kilometres away in Melbourne.

The quake, which struck just after 1.30pm (NZT), was centred 7km west of Korumburra, and 120 kilometres south-east of Melbourne.

The earthquake occurred at quite a shallow depth, a Geosciences Australia spokesman said.

The organisation is still working to determine the exact depth of the quake.

It was followed by several other tremors which were felt across Melbourne's south-eastern suburbs, the Herald Sun reports.

Melbourne resident Vicky Watson, who works in the CBD told ONE News the 11th floor of her building was shaking.

Residents in suburbs including Rowville, Trafalgar, Kilsyth, Hawthorn, Elwood, CBD, Melbourne Airport, South Melbourne, Brunswick, Richmond, Lilydale, Fitzroy, Elsternwick, South Yarra all reported feeling the tremors.

Korumburra Hotel publican Troy Patterson said when the earthquake hit, the pub shook for about eight seconds, accompanied by a loud rumbling.

"The whole place literally shook," he said.

"You would think a truck had driven through the pub."

Many Twitter users have also gone online to share their experiences.

"Cold, Windy, Rainy, Earthquakey, what a bloody miserable day Melbourne," says Rhys McCaig.

''That was a big one,'' tweeted one person from Rowville.

But David Flynn was a bit more flippant about it.

"Melbourne declares state of emergency as earthquake spills lattes, makes scarves & wraps fall off racks along Chapel Street," he said.

There are no reports of damage so far.

The area in Gippsland is prone to small earthquakes, with a number of tremors measuring between 1.8 and 4.6 originating in the same area in March and May 2009. [tvnz.co.nz]

Monday, June 27, 2011

Life's Challenges, Choices And Free Will



There are many ladders in life; each person is given his or her own. The ladders present themselves as life's challenges and difficult choices. The tests you face are the ladders that elevate you to great heights—the greater the challenge, the higher the ladder.

"God sometimes gives us difficult test because He believes we can overcome it, and has endowed us with the ability to do so. Few are presented a ladder as challenging as our own individua life path.

Life is a series of choices and decisions. We're always making choices. Every moment in time is a fork on our life path.  All the roads to an easy life lead a different way. No matter what we choose in life, there will be struggles. But God has given us an invaluable gift: free will. We can suffer for nothing or struggle for something. The choice is ours.

As we go through life we make decisions, and those decisions, in turn, make us. Large decisions, small decisions. Matters of great importance and the details of daily life

However, good versus evil is not the only decision we make in life. There's another sort of free choice too: Good versus better. Obstacles give us excitement. They provide us with a drive for life. It is up to us to make the right decisions and propel ourselves forward. One only need to use will and freedom of choice to decide just how high we want to soar.

The essence of humanity is free will. Free will is the "image of God" in which Adam and Eve were created.

The Source of All has defined absolute moral and conceptual principles. Living a life that expresses these principles is the definition of goodness. At every juncture, however, we are completely free to reject such a mode of life. This freedom gives substance and meaning to our choice when we "choose life".

On rare occasion we are given a glimpse of the truth just so that we know what it is that we seek. But freedom of choice can only truly exist in an environment of natural ignorance that demands discernment and intelligence to overcome. We must live in a world where neither Creator nor creation is obvious. We are then given the ability to use our powers of intelligent analysis and discernment to recognize that this magnificent mural has an Artist, and that our being painted into this mural means that our presence is of fundamental necessity for the entire enterprise of creation to be whole.

We can of course deny the beauty and purpose of the painting and remain in the state of ignorance we are born into. We can, and alas often do, use the beautiful mural of our lives merely to wrap old fish heads before throwing them into the trash. We can use our incredible powers of discernment and intelligence to attain the superficial and ephemeral, all the while making each other miserable in 101 ingenious ways.

If we saw the process of creation and the presence of the Godly in everything, if we saw the flow of energy from the Infinite Source into everything, bringing it into being at every moment, we would have no free choice in choosing the good, it would be obvious.

God expects us to make wise decisions, but ultimately these wise decisions are manipulated and guided by God, who orchestrates the circumstances to ensure that we follow the path which He planned for us. Yet we rightfully pride ourselves in being creatures that possess freedom of choice. But this choice is relegated to the arena of right and wrong, ethics and morals.

Ultimately, our choices in these areas will be our lasting legacy - because in reality they are our only real and un-influenced choices.

So, on which choices will we focus? The "big" ones, over which we have no control, or the "small" ones, which are entirely in our hands?

As is it turns out, it is the small choices which impact the world.
[Shlomo Yaffee/Yanky Tauber]

Tuesday, June 14, 2011

For Money We Lust - The World Economy & Financial Crisis


With all the discussion on the causes of the current financial crisis I can’t help but wonder if there aren’t additional reasons going on behind the scenes. Can you offer any insight into this aspect of the crisis?


Contrary to popular belief, I am not a prophet. Nor do I wish to be apocalyptic. However, God runs the world, and that things that happen are often directly related to what people do, there might be a connection between our attitude toward money and wealth and what’s happened with the world economy.


Of course, there are real, tangible reasons and explanations for what’s happened. And as you say, that’s what everyone is talking about. Also, in considering the possible spiritual reasons behind the scenes, the key is to view them as what you correctly label “additional” reasons (although they might still be primary). This means one should not be divorced from the reality of the situation, nor should one loose touch with the human element, and should have empathy for those who have lost.


That being said, the Torah position on money is that wealth is a gift from God independent of one’s effort or economic acumen. One person may be very original, astute and hard working and never amass much wealth, whereas another might not have much of these talents yet be very successful. Regardless, a person must view his financial success (or lack thereof) as coming from God. The corollary of this is that the wealth which one has must be used according to the will of the One who bestowed it. For this reason people are expected to be charitable, provide for the needy and in some cases give up to 20 percent of their net income to charity.


In our modern, materially oriented world, global obsession with wealth and financial success may have blinded mankind to the purpose of wealth, namely to be cognizant of God, express our gratitude to Him and to generously share wealth with the less fortunate. Not to proclaim, “By my strength and through the power of my own hands have I acquired all this”, but rather “To God is the glory, the grandeur, the success, and the splendor”. We must view the act of giving as a privilege, an honor and even as a gift itself – “the gift of giving”.


It is my (perhaps naïve) opinion that the early founders of America had all this in mind with the decision to inscribe “In God We Trust” on the money of the United States. The point is clear: Despite America’s wealth of natural resources and the resourcefulness of the early American spirit, it was stated unabashedly with the intention to inculcate to all – it is to God whom we pray and in God whom we place our trust for financial success.


Unfortunately, over time, in the United States and internationally, we have lost sight of this humble yet very powerful creed which has greatly been replaced with egotistical consumption, vice and greed. Perhaps the root of the crisis, then, is God’s repudiation of our trust in money rather than in Him. Perhaps in replacing the motto “In God We Trust” with “For Money We Lust”, by indulging in unnecessary luxuries while others lack the bare necessities, we have forfeited His blessing such that the money upon which we lean has started to crumble. Maybe we need to feel more acutely the precariousness of the needy, to give more to others and to put our mouths where our money is by sincerely proclaiming: In God We Trust! [ohr.edu]

Sunday, June 12, 2011

Time Is The Most Valuable Thing A Man Can Spend



Every moment is a golden one for him who has the vision to recognize it as such.Time is more valuable than money, you can get more money, but you cannot get more time. As every thread of gold is valuable, so is every moment of time. Realize that now, in this moment of time, you are creating. You are creating your next moment. That is what's real.

The first creation was Time. It began and it will end and then it will be no more. Each breath, each tick, each beat of the heart comes only once. None will ever repeat itself precisely. Every instant of life is a raw but precious stone, beckoning, saying, "Unleash my potential, unlock my secret, do with me something to reveal my purpose of being! For I am here only this one time, and then never again."

And so that is our primary mission: To elevate time and make it holy.

When you take control of your life, the first place to start is with Time: Where have you placed the hours of your day? You cannot control Time until you first take control of yourself:

Where have you placed your heart, your mind and your soul? What is important to you? Why have you entered this world?

When your time for study, time for prayer, time for family, time for the world are anchored with all your being, then all the winds of the world cannot budge them.

In every point of time, all of time is there. After all, at every moment, as the previous moment and all its history is cancelled into naught, He must regenerate the entire cosmos anew out of the void. And so He must renew along with this moment all of its past and all of time from its beginning to its end. If so, He has rendered us masters of all of time in a single moment, of the present, of the future, and of the past as well. Wherever we steer this moment now, there rushes all of time.

Take care of the minutes, for the hours will take care of themselves.

Time is the coin of your life. It is the only coin you have, and you can determine how it will be spent. Be careful lest you let other people spend it for you.

Until you value yourself, you will not value your time. Until you value your time, you will not do anything with it.

Those who know the value of time use it in prepration for eternity. Time is the life of the soul.

Make time for God, and He'll make time for you.

Tuesday, May 31, 2011

The Lighthouse And The Tree



A source of guiding light

By Susan T.

My recovering addict friend says that she loves the image of a lighthouse. During one of our frequent telephone meetings, she shared her wish to envision herself as a lighthouse. Her home is full of photos and paintings of lighthouses. I didn't relate at first. But the very next day, my nine-year old son came home from art class with his lighthouse drawing. Coincidence? It made me think.

A lighthouse is steady and immovable. It is a tower that projects light, enabling ships to navigate the dark seas. The lighthouse is unaffected by powerful winds or strong waves - impervious to rain, snow or hail. Standing alone, proud and firm, the lighthouse calls out: Fear not the dark! My steady light illuminates the way.

We in recovery have certainly sailed some dark, stormy nights, groping blindly for direction and clarity. Sometimes we drifted, frightened or unconscious, not even aware of how we eventually washed up ashore. Today, we know that wherever we find ourselves, we can discover a source of guiding light. For some, it might be a meeting; for others, a program phone call, a reading or a prayer. Each one of us, however, burns with an inner light that we access when we turn to God. He is the One Who created that light within us when He breathed life into us. Our job is to plug in, and to ask Him to help us generate the infinite light within us. Our own light is capable of radiating beams of hope, penetrating the darkness around us, helping fellow souls find their way.

My friend wants to see herself as a lighthouse because she wants to be strong and bright in the face of life's inevitable storms. For me, however, the lighthouse arouses feelings of loneliness and isolation. Seas are scary and vast. The lighthouse radiates an illuminating beam, yet it stands completely alone.

My metaphor for recovery is a tree. It, too, weathers storms, winds and temperatures. A well-anchored tree does not budge. Its branches may sway, its bark may peel, but the tree itself stands strong and grounded, an impartial witness to life. It receives its nourishment from both below and above, like a person connecting Heaven and Earth through his/her very existence. The tree takes in what it needs, and gives back what it can offer - be it shade, fruit or shelter. It adapts to the seasons, proudly bearing itself in winter, as if to invite snow onto its firm branches. It awakens all to the miracle of rebirth with its buds in spring. It transmits the splendor of its lush green abundance in summer. And it proclaims God's majestic palette in fall. The tree is vibrant, connected with its source and with its environment. It is firm yet not rigid. But it needs to be healthy, or it, too, becomes vulnerable to disease and to the elements.

What keeps the lighthouse standing? What keeps the tree healthy? The lighthouse is anchored by cement, the tree by its roots. Each represents a different connection with God. The individual in recovery who has identified his/her source of strength has been working hard, one small drop of cement at a time, laying the foundation for what eventually becomes a tower of light. Every time one admits his powerlessness and surrenders to God, he adds cement to the base of his lighthouse. Each call for Divine Assistance, each abstention from an addictive substance or behavior, each return to program after a slip, each hand extended to help another - each of these add bricks to its tower.

The Torah compares a person to a tree, offering us insight into our own lives. Roots, trunks, branches and fruits of a tree are paralleled in the life of a human being. Faith is the roots of the tree that is a person. A tree with vibrant, strong roots is not easily felled - neither is a person with strong faith. What are our roots? Many of us come from dysfunctional families. We need to dig deeper to access our healthy, life sustaining roots. We are all children of Abraham and Sarah, Isaac and Rebeccah, Jacob, Rachel and Leah. We come from seeds that are pure and holy; our source is Godly. We can rely on our spiritual genetics. We can deepen, widen and strengthen our root systems by accessing the faith that is our inheritance. We can produce sweet, delicious fruit.

When we work our programs, we build lighthouses. When we nurture our faith, we build orchards. We are privileged to shine from within and without; we generously share our fruits. As people committed to recovery, we stand proud, strong and solid. We are lighthouses and we are trees.

Friday, May 27, 2011

The Human Tree - Life's Roots



We are trees, living two lives at once. One life breaking through the soil into this world. Where, with all our might, we struggle to rise above it, grapple for its sun and its dew, desperate not to be torn away by the fury of its storms or consumed by its fires.

Then there are our roots, deep under the ground, unmoving and serene. They are our ancient mothers and fathers.

They lie deep within us, at our very core. For them, there is no storm, no struggle. There is only the One, the Infinite, for Whom all the cosmos with all its challenges are nothing more than a fantasy renewed every moment from the void.

Our strength is from our bond with them, and with their nurture we will conquer the storm. We will bring beauty to the world we were planted within.


The tree's primary components are: the roots, which anchor it to the ground and supply it with water and other nutrients; the trunk, branches and leaves which comprise its body; and the fruit, which contains the seeds by which the tree reproduces itself.

The spiritual life of man also includes roots, a body, and fruit. The roots represent faith, our source of nurture and perseverance. The trunk, branches and leaves are the body of our spiritual lives -- our intellectual, emotional and practical achievements. The fruit is our power of spiritual procreation -- the power to influence others, to plant a seed in a fellow human being and see it sprout, grow and bear fruit.
Roots and Body
The roots are the least glamorous of the tree's parts--and the most crucial. Buried underground, virtually invisible, they possess neither the majesty of the tree's body, the colorfulness of its leaves nor the tastiness of its fruit. But without roots, a tree cannot survive.

Furthermore, the roots must keep pace with the body: if the trunk and leaves of a tree grow and spread without a proportional increase in its roots, the tree will collapse under its own weight. On the other hand, a profusion of roots makes for a healthier, stronger tree, even if it has a meager trunk and few branches, leaves and fruit. And if the roots are sound, the tree will rejuvenate itself if its body is damaged or its branches cut off.

Faith is the least glamorous of our spiritual faculties. Characterized by a simple conviction and commitment to one's Source, it lacks the sophistication of the intellect, the vivid color of the emotions, or the sense of satisfaction that comes from deed. And faith is buried underground, its true extent concealed from others and even from ourselves.

Yet our faith, our supra-rational commitment to God, is the foundation of our entire tree. From it stems the trunk of our understanding, from which branch out our feelings, motivations and deeds. And while the body of the tree also provides some of its spiritual nurture, the bulk of our spiritual sustenance derives from its roots, from our faith in and commitment to our Creator.

A soul might grow a majestic trunk, numerous and wide-spreading branches, beautiful leaves and lush fruit. But these must be equaled, indeed surpassed, by its roots. Above the surface, there might be much wisdom, profundity of feeling, abundant experience, copious achievement and many disciples; but if these are not grounded and vitalized by an even greater faith and commitment, it is a tree without foundation, a tree doomed to collapse under its own weight.

On the other hand, a life might be blessed with only sparse knowledge, meager feeling and experience, scant achievement and little fruit. But if its roots are extensive and deep, it is a healthy tree: a tree fully in possession of what it does have; a tree with the capacity to recover from the setbacks of life; a tree with the potential to eventually grow and develop into a loftier, more beautiful and fruitful tree.
Fruit and Seed
The tree desires to reproduce, to spread its seeds far and wide so that they take root in diverse and distant places. But the tree's reach is limited to the extent of its own branches. It must therefore seek out other, more mobile couriers to transport its seeds.

So the tree produces fruit, in which its seeds are enveloped by tasty, colorful, sweet-smelling fibers and juices. The seeds themselves would not rouse the interest of animals and men; but with their attractive packaging, they have no shortage of customers who, after consuming the external fruit, deposit the seeds in those diverse and distant places where the tree wants to plant its seeds.

When we communicate with others, we employ many devices to make our message attractive. We buttress it with intellectual sophistication, steep it in emotional sauce, dress it in colorful words and images. But we should bear in mind that this is only the packaging--the fruit that contains the seed. The seed itself is essentially tasteless--the only way that we can truly impact others is by conveying our own simple faith in what we are telling them, our own simple commitment to what we are espousing.

If the seed is there, our message will take root in their minds and hearts, and our own vision will be grafted into theirs. But if there is no seed, there will be no progeny to our effort, however tasty our fruit might be. [The Rebbe]

Wednesday, May 25, 2011

Recipe For Living

 

First, plant three rows of Peas:
Persistence
Patience
Peace of Mind

Next, plant four rows of Squash:
Squash Gossip
Squash Grumbling
Squash Selfishness
Squash Apathy

Then, plant three rows of Lettuce:
Let us be kind
Let us be responsible
Let us be respectable

No garden is complete without Turnips:
Turn up with a smile and
Turn up with a healthy attitude

Water regularly with confidence and love and let your garden bring forth much fruit.

If we all remember to cultivate this, no challenge would be too great, and what a wonderful world this would be!

Tuesday, May 24, 2011

Everything About You Is An Essential Part Of The Vast Cosmic Plan



The world, and your life, only exists at this moment for one simple reason – because God consciously and intentionally wants it here. Creation is not a passive process; it is active, dynamic and intentional, purposeful in every detail.

Actually, Kabbalah explains that the natural state of the universe is non-existence. Although our world and all of its creatures do exist, our true nature isn't that separate, solid state of being that it seems to be. Our inner essential being is Divine intention – active, fluid and infinitely alive.

This gives the old slogan "Today is the first day of the rest of your life" a whole new meaning. In point of fact, this moment is the first moment of your life. You have literally just been created… and now again… and again… and again. And as you read these words, God is purposefully bringing your body, your memories, your tendencies, and your circumstances into finite being out of infinite Divine potential, because everything about you is an essential part of the vast cosmic plan. Although you do have the choice between right and wrong, good and evil, the results of your choices are not up to you. At every moment, your circumstances, and the growth that they inspire, are orchestrated from Above.

Everything that has happened and will happen for you is on behalf of this plan. You are here for one reason – because you have a specific Divine mission that you and only you are meant to fulfill. For this mission, God created you with your basic nature and tendencies, your strengths and weaknesses, your likes and dislikes. He placed you in the family you were born to and gave you all of the experiences that influenced you from then until now.

Since we are gifted with free choice, we certainly have the power to do the wrong thing. But in the deepest sense, nobody has the power to derail God's plan. We will all get where we're destined to go. But what we encounter along the way will unfold, in large part, according to the choices we make. So, although your choices can't change your destiny, they can definitely change your life.

The point is not that it doesn't matter what you do – quite the opposite. But when you internalize the deep awareness that no matter your mistakes, no matter how difficult your challenges, you are exactly where you need to be right now, you can approach the challenges of life with a profound and encompassing sense of peace, and the awareness that nothing is really wrong. And here's the secret: When you're at peace with what is now, you have the greatest power to create something new. [Shifra Hendrie]

Monday, May 23, 2011

Double Rainbow Appears Over Joplin Missouri After Tornado

Amazing double rainbow seen over Springfield MO just after a deadly tornado rips through Joplin.


Thank you God for the pain
that, like rain,
when filtered through sunshine
paints a rainbow
giving life a touch of beauty,
while reminding me of your promise
that you would never again
destroy mankind through a flood.

And that I need to remember
because sometimes
I feel overwhelmed
by floods which threaten
to engulf me and destroy me,
and leave me sore afraid
when my cries for help
seem lost in the storm.

And then behind me
where I couldn't see
I turn and see a rainbow
adding a touch of beauty to my life
and then I see even if
I don't understand
that as rainbows are painted
by raindrops
so faith, hope, and love
are somehow all painted by pain.

Sunday, May 22, 2011

People Are Not Angels



There are different ways that parents praise their children when they are being really good. One compliment parents often give their child is: "you are such an angel."

We use this form of praise because in our minds we have an image of angels as perfect holy beings that never do anything wrong. However, while it is true that angels are very special beings, calling someone an angel is not such a compliment.

We are taught that despite the fact that angels are holy and pure they are stationary beings. They never grow, never improve and never change. Each angel is created with a specific spiritual mission, which it constantly maintains without ever improving or failing. There are angels that serve God with love and those that serve Him with awe. Whatever spiritual personality they are given is the one they will always have, without making it better or worse.

People are not angels. We are not always perfect. We make mistakes, do what we shouldn't and sometimes fail in our mission. But the unpredictability and inconsistency of our personality is also our strength. It means that we never have to stay the same. Just like we can fail, we can also change and improve. Just as we can do that we shouldn't, we can also do more good that we originally expected. We are the only beings that are not limited by our natural instincts or personality. Our potential for growth, improvement and change is endless.

Don't expect your children or others to be angels. We should hope for them to be real humans - people who sometimes make mistakes, but who can always bounce back and become stronger than ever before.

Don't be an angel - just be a good decent human being.

Thursday, May 12, 2011

The "Terrorist" Within



by R' Feige Twerski

The war on terrorism needs to be waged on all fronts. We may not have the power to determine world policy, but we can take charge of our internal landscape.

I recently heard an interview with a microbiologist who gave a frightening description of the new microbes, germs, and organisms that appear to be surfacing. He voiced great concern that, in large measure, due to the overuse of antibiotics, these agents have already become more resistant to effective treatment. And as they mutate they will present an even greater threat.

Listening to these disturbing facts, the interviewer exclaimed, "Wow! How frightening must be your world of microbiology!"

To which the professor responded, "It is not only my world. It's your world -- it's our world. The only difference between us is that given my expertise and resources, I'm able to see what's out there and you cannot. But nonetheless, you are subject and susceptible to the same dire consequences."

Terrorism has always been out there, but now it has tragically reared its ugly head on our territory. Gone forever is the golden age of innocence. Gone is our sense of security and belief that despite what goes on everywhere else, we are safe and invincible.

We, along with the rest of the free world, have become vulnerable to the evil that lurks out there that can, God forbid, strike at anytime.
As we applaud President Bush's "war on terrorism," we wonder what our individual role in all of this might be.

The Jewish perspective has always been that when things occur in macrocosm, in the world at large, we need to look to the microcosm, into our internal world, for a corollary.

The "terrorist" within seizes control and seeks to undermine and destroy that which we have built.

Many parallel insights have been offered. My son, R' Ephraim Twerski of Chicago, suggested to his congregation that as we begin this new Jewish year, we need to combat the "terrorist" within. All of us, by the decisions we make in life, are major players in the structuring of life around us. When we make choices based on morality, decency and honesty we effectively build the structure of our world. Brick by brick we add to the strength and well being of the context in which we live.

Bottom line, we are the architects of both the material and spiritual parameters of our existence. Towards this end we are invested with an inner compass, a pilot if you will, to keep us on course, to negotiate the turbulent winds i.e. the alien values that threaten our values.

All too frequently, the "terrorist" within seizes control. He comes as a voice inside of us that seeks to undermine and destroy that which we have built and that which have the potential to build. It tries to convince us in subtle and not so subtle ways that we are failures, that we cannot rise above past mistakes, that our flaws and blemishes condemn us forever to the dark side.

The "terrorist" within knows our weak points and hence its arguments are compelling. It seeks to stifle our growth and viability. Our response needs to be swift and decisive.

The cardinal sin is to underestimate our heavenly invested and incorruptible essence that exhorts us to lift ourselves out of our past mistakes, assume responsibility and move forward towards the legitimate excellence and majesty that is our birthright as God's children.

Every positive act of compassion, empathy, guarding our tongue, resisting verbal assaults, curbing anger, diffusing envy, etc. is a brick and a contribution with our name on it to the strength of the structural configuration that is our world. Conversely, a deliberate destructive deed, a negative belief about ourselves and others, is an assault, an act of terrorism, an act of killing our potential.

The war on terrorism needs to be waged on all fronts. But the global efforts will ultimately be only as effective and successful as the sum of its individual parts. And this means you and me - the struggle, the conquests, and victories on our internal battlefield.

We may not have the power to determine world policy, but perhaps more significantly we can take charge of our internal landscape.

Consider the following cases:
  1. Kate, a tall attractive 19-year old blonde considered herself a total failure. Her reputation at college had not been the best. Her limited attempts at finding employment were not very successful. Her group of friends was, as she put it, "more messed up" than her and her parents were greatly disappointed in her. Her greatest desire was to sleep all day.
    Kate's "terrorist," the negative voice inside of her, had assumed control of her life, convincing her that the only refuge was a pillow. He cast his pall on every area of her life and she was in great danger if she didn't rouse the pilot, the better part of herself to take control of her journey.
  1. Isabelle suffered the untimely loss of her young mother. At first, denial did not allow her the comfort of mourning. But this eventually gave way to a total break down. She was unable to interact with people, to work, eat, or function in any normal capacity. Her "terrorist" consisted of her inability to open up and share her feelings. Her misguided "private" stance kept her bottled up with her enormous pain and grief unresolved. Healing that is so dependent on openness and sharing of feelings, became impossible. Without immediate intervention, she was in real danger of self-destructing.
Each of us has our own internal "terrorist" bent on thwarting the good and the positive in our relationship to ourselves and our relationship to others. If we are not vigilant and wise in identifying its tactics and rooting it out, our personal, internal world may be at great risk.

The war on terrorism begins on very personal ground, inside each one of us. As one world leader put it, "You have to be the change that you would like to see."

Tuesday, May 10, 2011

Why Is It So Important To Keep The Seven Noahide Laws?



Why isn’t it enough for me to live by my own personal values and morals?

The Seven Noahide laws are the laws that God gave to the world, in order for the world to be a civilized and peaceful place. If every person would make his own laws, according to his own intelligence, they would change according to the person’s maturity and changes in circumstances.

The world would be a jungle, each person living according to his/her changing values. God created the world and wrote a manual by which we need to live. Just as any electronic device company writes a manual for every device it sells.
God gave a manual for all the nations of the world. This is the code that never changes, since it is a Godly one.